| 000 | 01239camuu2200361 a 4500 | |
| 001 | 000000754406 | |
| 005 | 20021101153957 | |
| 008 | 990430s1999 nyu b 000 0 eng | |
| 010 | ▼a 99030527 | |
| 020 | ▼a 0801436664 (cloth) | |
| 040 | ▼a DLC ▼c DLC ▼d UKM ▼d C#P ▼d 211009 | |
| 042 | ▼a pcc | |
| 043 | ▼a a-ko--- | |
| 049 | 1 | ▼l 111207805 ▼l 192018318 |
| 050 | 0 0 | ▼a HM449 ▼b .A44 1999 |
| 082 | 0 0 | ▼a 306/.095195 ▼2 21 |
| 090 | ▼a 306.0953 ▼b A389t | |
| 100 | 1 | ▼a Alford, C. Fred. |
| 245 | 1 0 | ▼a Think no evil : ▼b Korean values in the age of globalization / ▼c C. Fred Alford. |
| 246 | 3 0 | ▼a Evil |
| 260 | ▼a Ithaca, N.Y. : ▼b Cornell University Press, ▼c 1999. | |
| 300 | ▼a xiii, 218 p. ; ▼c 24 cm. | |
| 504 | ▼a Includes bibliographical references (p. 205-212) and index. | |
| 650 | 0 | ▼a Postmodernism ▼x Social aspects ▼z Korea (South) |
| 650 | 0 | ▼a Internationalism. |
| 650 | 0 | ▼a International economic relations. |
| 650 | 4 | ▼a Good and evil. |
| 650 | 4 | ▼a Internationalism. |
| 651 | 0 | ▼a Korea (South) ▼x Civilization ▼x Foreign influences. |
| 651 | 0 | ▼a Korea (South) ▼x Social conditions. |
| 651 | 4 | ▼a Korea ▼x Social conditions. |
| 651 | 4 | ▼a Korea ▼x Civilization ▼x Foreign influences. |
소장정보
| No. | 소장처 | 청구기호 | 등록번호 | 도서상태 | 반납예정일 | 예약 | 서비스 |
|---|---|---|---|---|---|---|---|
| No. 1 | 소장처 중앙도서관/서고6층/ | 청구기호 306.0953 A389t | 등록번호 111207805 (8회 대출) | 도서상태 대출가능 | 반납예정일 | 예약 | 서비스 |
| No. 2 | 소장처 중앙도서관/서고6층/ | 청구기호 306.0953 A389t | 등록번호 111564212 (6회 대출) | 도서상태 대출가능 | 반납예정일 | 예약 | 서비스 |
| No. 3 | 소장처 중앙도서관/민족문화연구원/ | 청구기호 306.0953 A389t | 등록번호 192018318 | 도서상태 대출불가(자료실) | 반납예정일 | 예약 | 서비스 |
컨텐츠정보
책소개
In this investigation of the contemporary notion of evil, C. Fred Alford asks what we can learn about this concept, and about ourselves, by examining a society where it is unknown--where language contains no word that equates to the English term evil. Does such a society look upon human nature more benignly? Do its members view the world through rose-colored glasses? Korea offers a fascinating starting point, and Alford begins his search for answers there.
In conversations with hundreds of Koreans from diverse religions and walks of life--students, politicians, teachers, Buddhist monks, Confucian scholars, Catholic priests, housewives, psychiatrists, and farmers--Alford found remarkable agreement about the nonexistence of evil. Koreans regard evil not as a moral category but as an intellectual one, the result of erroneous Western thinking. For them, evil results from the creation of dualisms, oppositions between people and ideas.
Alford's interviews often led to discussions about imported ways of thinking and the impact of globalization upon society at large. In particular, he was struck by how Koreans' responses to globalization matched Westerners' views about evil. In much of the world, he argues, globalization is the ultimate dualism--attractive for the enlightenment and freedom it brings, terrifying for the great social and personal upheaval it can cause.
--Chung-in Moon, Director, Graduate School of International Studies, Yonsei University "Korean Quarterly"정보제공 :
목차
CONTENTS Preface = ⅸ 1 "Tell Me the Relationship" = 1 2 The Self Is a Conflict, Not a Continuum = 29 3 "Why Do Koreans Always Say 'We' and Do 'I'?" = 55 4 Evil Is Unrelatedness = 87 5 Should Koreans Believe in Evil? = 117 6 Globalization Is Evil = 143 7 Globalization as Enlightenment? = 165 Research Appendix = 187 Notes = 197 References = 205 Index = 213