| 000 | 00000cam u2200205 a 4500 | |
| 001 | 000045172832 | |
| 005 | 20231005173848 | |
| 008 | 881107s1990 caua b 001 0 eng | |
| 010 | ▼a 88063435 | |
| 020 | ▼a 0804717273 | |
| 020 | ▼a 0804720118 (pbk.) | |
| 035 | ▼a KRIC00275768 | |
| 040 | ▼a 211032 ▼c 211032 ▼d 211009 | |
| 050 | 0 0 | ▼a GN468 ▼b .B6813 1990 |
| 082 | 0 0 | ▼a 301/.01 ▼2 20 |
| 090 | ▼a 301.01 ▼b B769sE | |
| 100 | 1 | ▼a Bourdieu, Pierre, ▼d 1930-2002 ▼0 AUTH(211009)144236. |
| 240 | 1 0 | ▼a Sens pratique. ▼l English |
| 245 | 1 4 | ▼a The logic of practice / ▼c Pierre Bourdieu ; translated by Richard Nice. |
| 260 | ▼a Stanford, Calif. : ▼b Stanford University Press, ▼c 1990. | |
| 300 | ▼a 333 p. : ▼b ill. ; ▼c 24 cm. | |
| 500 | ▼a Translation of: Le sens pratique, 1980. | |
| 504 | ▼a Includes bibliographical references (p. [320]-329) and index. | |
| 650 | 0 | ▼a Ethnophilosophy. |
소장정보
| No. | 소장처 | 청구기호 | 등록번호 | 도서상태 | 반납예정일 | 예약 | 서비스 |
|---|---|---|---|---|---|---|---|
| No. 1 | 소장처 중앙도서관/서고6층/ | 청구기호 301.01 B769sE | 등록번호 111320655 (22회 대출) | 도서상태 대출가능 | 반납예정일 | 예약 | 서비스 |
컨텐츠정보
책소개
Our usual representations of the opposition between the “civilized” and the “primitive” derive from willfully ignoring the relationship of distance our social science sets up between the observer and the observed. In fact, the author argues, the relationship between the anthropologist and his object of study is a particular instance of the relationship between knowing and doing, interpreting and using, symbolic mastery and practical mastery—or between logical logic, armed with all the accumulated instruments of objectification, and the universally pre-logical logic of practice.
In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating one’s own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairs—that is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms.
The first part of the book, “Critique of Theoretical Reason,” covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the habitus
), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination.
The second part of the book, “Practical Logics,” develops detailed case studies based on Bourdieu’s ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges.
This book develops in full detail the theoretical positions sketched in Bourdieu’s Outline of a Theory of Practice
. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu’s theory, to theorists interested in his points of departure from structuralism (especially fom Lévi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power.
In this, his fullest statement of a theory of practice, Bourdieu both sets out what might be involved in incorporating one’s own standpoint into an investigation and develops his understanding of the powers inherent in the second member of many oppositional pairs—that is, he explicates how the practical concerns of daily life condition the transmission and functioning of social or cultural forms.
The first part of the book, “Critique of Theoretical Reason,” covers more general questions, such as the objectivization of the generic relationship between social scientific observers and their objects of study, the need to overcome the gulf between subjectivism and objectivism, the interplay between structure and practice (a phenomenon Bourdieu describes via his concept of the habitus
), the place of the body, the manipulation of time, varieties of symbolic capital, and modes of domination.
The second part of the book, “Practical Logics,” develops detailed case studies based on Bourdieu’s ethnographic fieldwork in Algeria. These examples touch on kinship patterns, the social construction of domestic space, social categories of perception and classification, and ritualized actions and exchanges.
This book develops in full detail the theoretical positions sketched in Bourdieu’s Outline of a Theory of Practice
. It will be especially useful to readers seeking to grasp the subtle concepts central to Bourdieu’s theory, to theorists interested in his points of departure from structuralism (especially fom Lévi-Strauss), and to critics eager to understand what role his theory gives to human agency. It also reveals Bourdieu to be an anthropological theorist of considerable originality and power.
정보제공 :
저자소개
피에르 부르디외(지은이)
1930년 프랑스 남서부의 당갱에서 태어나 뛰어난 학업 성적으로 파리 고등사범학교(ENS)에 입학했다. 25세에 철학 교수자격시험에 합격한 뒤 군 복무를 위해 알제리에 갔다가 식민지 현실과 전쟁의 참상에 큰 충격을 받고 사회학자로 전향했다. 프랑스 학계의 관행을 거부하며 박사 학위를 받지 않았지만, 탁월한 연구 성과를 인정받아 파리 사회과학고등연구원(EHESS)의 교수가 되었다. 1981년에는 프랑스 지식인들의 최고 영예로 꼽히는 콜레주드프랑스 교수(사회학 전공)에 선임되어 2001년 정년퇴임할 때까지 재직했다. 2002년 72세의 나이로 삶을 마감했다. 부르디외의 작업은 사회학을 넘어 철학, 미학, 인류학, 교육학, 경제학, 정치학, 문화연구 등 인문사회과학 전반에 큰 영향을 미쳤다. 그는 또 당대의 사회문제에 적극적으로 발언하고 개입한 실천적 지식인이기도 했다. 대표작으로 『구별짓기』, 『실천감각』, 『실천이성』, 『파스칼적 명상』 등이 있으며, 사후에도 『국가에 대하여』를 비롯한 콜레주드프랑스 강의록과 논문집의 출간이 이어지고 있다.
Richard Nice(옮긴이)