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| 010 | ▼a 97030449 | |
| 020 | ▼a 0804730407 (cloth : v. 1 : alk. paper) | |
| 020 | ▼a 0804730415 (pbk. : v. 1 : alk. paper) | |
| 020 | ▼a 9780804730129 (cl. : v. 2 : alk. paper) | |
| 020 | ▼a 9780804730143 (pbk. : v. 2) | |
| 020 | ▼a 9780804761673 (cloth : v. 3 : alk. paper) | |
| 020 | ▼a 9780804761680 (pbk. : v. 3 : alk. paper) | |
| 035 | ▼a (KERIS)REF000004578107 | |
| 040 | ▼a DLC ▼c DLC ▼d DLC ▼d 211009 | |
| 041 | 1 | ▼a eng ▼h fre |
| 050 | 0 0 | ▼a T14 ▼b .S7513 1998 |
| 082 | 0 0 | ▼a 303.48/3 ▼2 23 |
| 084 | ▼a 303.483 ▼2 DDCK | |
| 090 | ▼a 303.483 ▼b S855tE | |
| 100 | 1 | ▼a Stiegler, Bernard, ▼d 1952-2020 ▼0 AUTH(211009)92543. |
| 240 | 1 0 | ▼a Technique et le temps. ▼l English |
| 245 | 1 0 | ▼a Technics and time / ▼c Bernard Stiegler ; translated by Richard Beardsworth and George Collins. |
| 260 | ▼a Stanford, Calif. : ▼b Stanford University Press, ▼c 1998-2011. | |
| 300 | ▼a 3 v. ; ▼c 24 cm. | |
| 490 | 1 | ▼a Meridian |
| 504 | ▼a Includes bibliographical references. | |
| 505 | 1 0 | ▼g 1. ▼t The fault of Epimetheus, La technique et le temps -- ▼g 2. ▼t Disorientation, La Désorientation -- ▼g v.3. ▼t Cinematic time and the question of malaise, Temps du cinema et la question du mal-etr. |
| 650 | 0 | ▼a Technology ▼x Philosophy. |
| 740 | 0 2 | ▼a Technique et le temps. |
| 740 | 0 2 | ▼a Désorientation. |
| 740 | 0 2 | ▼a Temps du cinema et la question du mal-etr. |
| 830 | 0 | ▼a Meridian (Stanford, Calif.). |
| 945 | ▼a KLPA |
소장정보
| No. | 소장처 | 청구기호 | 등록번호 | 도서상태 | 반납예정일 | 예약 | 서비스 |
|---|---|---|---|---|---|---|---|
| No. 1 | 소장처 중앙도서관/서고6층/ | 청구기호 303.483 S855tE 1 | 등록번호 111746431 (4회 대출) | 도서상태 대출가능 | 반납예정일 | 예약 | 서비스 |
| No. 2 | 소장처 중앙도서관/서고6층/ | 청구기호 303.483 S855tE 2 | 등록번호 111746432 (4회 대출) | 도서상태 대출가능 | 반납예정일 | 예약 | 서비스 |
| No. 3 | 소장처 중앙도서관/서고6층/ | 청구기호 303.483 S855tE 3 | 등록번호 111650695 (6회 대출) | 도서상태 대출가능 | 반납예정일 | 예약 | 서비스 |
컨텐츠정보
책소개
What is a technical object? At the beginning of Western philosophy, Aristotle contrasted beings formed by nature, which had within themselves a beginning of movement and rest, and man-made objects, which did not have the source of their own production within themselves. This book, the first of three volumes, revises the Aristotelian argument and develops an innovative assessment whereby the technical object can be seen as having an essential, distinct temporality and dynamics of its own.
The Aristotelian concept persisted, in one form or another, until Marx, who conceived of the possibility of an evolution of technics. Lodged between mechanics and biology, a technical entity became a complex of heterogeneous forces. In a parallel development, while industrialization was in the process of overthrowing the contemporary order of knowledge as well as contemporary social organization, technology was acquiring a new place in philosophical questioning. Philosophy was for the first time faced with a world in which technical expansion was so widespread that science was becoming more and more subject to the field of instrumentality, with its ends determined by the imperatives of economic struggle or war, and with its epistemic status changing accordingly. The power that emerged from this new relation was unleashed in the course of the two world wars.
Working his way through the history of the Aristotelian assessment of technics, the author engages the ideas of a wide range of thinkers—Rousseau, Husserl, and Heidegger, the paleo-ontologist Leroi-Gourhan, the anthropologists Vernant and Detienne, the sociologists Weber and Habermas, and the systems analysts Maturana and Varela.
The Aristotelian concept persisted, in one form or another, until Marx, who conceived of the possibility of an evolution of technics. Lodged between mechanics and biology, a technical entity became a complex of heterogeneous forces. In a parallel development, while industrialization was in the process of overthrowing the contemporary order of knowledge as well as contemporary social organization, technology was acquiring a new place in philosophical questioning. Philosophy was for the first time faced with a world in which technical expansion was so widespread that science was becoming more and more subject to the field of instrumentality, with its ends determined by the imperatives of economic struggle or war, and with its epistemic status changing accordingly. The power that emerged from this new relation was unleashed in the course of the two world wars.
Working his way through the history of the Aristotelian assessment of technics, the author engages the ideas of a wide range of thinkers—Rousseau, Husserl, and Heidegger, the paleo-ontologist Leroi-Gourhan, the anthropologists Vernant and Detienne, the sociologists Weber and Habermas, and the systems analysts Maturana and Varela.
정보제공 :
저자소개
베르나르 스티글러(지은이)
‘기술과 시간’이라는 패러다임으로 20세기 철학의 여러 흐름을 새롭게 수렴하는 동시에 한계를 극복하고 21세기를 위한 새로운 철학을 주조하는 독창적이고 주목할 만한 연구 성과를 통해 세계적으로 큰 주목을 받고 있다. 『기술과 시간』(3권 출간. 7권 예정), 『상징의 빈곤에 대하여』, 『자동화 사회 1 ― 노동의 미래』, 『자동화 사회 2 ― 지식의 미래』 등 40여 권의 저서가 있다. 은행 강도 혐의로 5년 동안 교도소에서 복역하던 이십 대 시절에 철학을 공부하기 시작한 독특한 이력을 갖고 있다. 당시 편지로 대화를 주고받던 철학자 그라넬 교수로부터 자크 데리다를 소개받았고, 이후 리오타르와 함께 석사 과정을 공부한 후 1992년에 고등사회과학원에서 데리다 지도 아래 박사학위를 받았다. 국제철학학교 연구주임, 콩피에뉴 대학교 교수 등을 역임했다. 2006년 퐁피두센터 문화발전분과위원장으로 임명된 뒤 혁신연구소IRI를 만들어 이끌고 있다. 2009년부터는 영국의 골드스미스 대학교 문화연구센터 교수를 역임했다. 2010년에는 철학 학교인 pharmakon.fr을 만드는 등 여러 가지 정치, 문화 활동을 펼치고 있다.