| 000 | 00792camuuu200265 a 4500 | |
| 001 | 000000235884 | |
| 005 | 19960607124519.0 | |
| 008 | 940228s1994 enka b 001 0 eng | |
| 010 | ▼a 94007260 | |
| 020 | ▼a 0415116864 (hbk.) : ▼c $45.00 | |
| 020 | ▼a 0415116872 (pbk.) : ▼c $15.00 | |
| 040 | ▼a DLC ▼c DLC | |
| 049 | ▼a ACCL | |
| 050 | 0 0 | ▼a HM73 ▼b .O55 1994 |
| 082 | 0 0 | ▼a 303.4 ▼2 20 |
| 090 | ▼a 303.4 ▼b O58p | |
| 100 | 1 | ▼a O'Neill, John, ▼d 1933- |
| 245 | 1 4 | ▼a The poverty of postmodernism / ▼c John O'Neill. |
| 260 | ▼a London ; ▼a New York : ▼b Routledge, ▼c 1994. | |
| 300 | ▼a 205 p. : ▼b ill. ; ▼c 23 cm. | |
| 490 | 1 | ▼a Social futures |
| 504 | ▼a Includes bibliographical references and index. | |
| 650 | 0 | ▼a Postmodernism ▼x Social aspects. |
| 830 | 0 | ▼a Routledge social futures series. |
소장정보
| No. | 소장처 | 청구기호 | 등록번호 | 도서상태 | 반납예정일 | 예약 | 서비스 |
|---|---|---|---|---|---|---|---|
| No. 1 | 소장처 중앙도서관/서고6층/ | 청구기호 303.4 O58p | 등록번호 111503752 | 도서상태 대출가능 | 반납예정일 | 예약 | 서비스 |
| No. 2 | 소장처 학술정보관(CDL)/B1 국제기구자료실(보존서고8)/ | 청구기호 303.4 O58p | 등록번호 111060365 (3회 대출) | 도서상태 대출가능 | 반납예정일 | 예약 | 서비스 |
| No. | 소장처 | 청구기호 | 등록번호 | 도서상태 | 반납예정일 | 예약 | 서비스 |
|---|---|---|---|---|---|---|---|
| No. 1 | 소장처 중앙도서관/서고6층/ | 청구기호 303.4 O58p | 등록번호 111503752 | 도서상태 대출가능 | 반납예정일 | 예약 | 서비스 |
| No. | 소장처 | 청구기호 | 등록번호 | 도서상태 | 반납예정일 | 예약 | 서비스 |
|---|---|---|---|---|---|---|---|
| No. 1 | 소장처 학술정보관(CDL)/B1 국제기구자료실(보존서고8)/ | 청구기호 303.4 O58p | 등록번호 111060365 (3회 대출) | 도서상태 대출가능 | 반납예정일 | 예약 | 서비스 |
컨텐츠정보
책소개
The Poverty of Postmodernism rejects the current celebration of knowledge and value relativism. This is on the grounds that it renders critical reason and commonsense incapable of resisting the superifical ideologies of minoritarianism that leave the hard core of global capitalism unanalyzed. In this book John O'Neill examines the postmodern turn in the social sciences. From a phenomenological standpoint (Husserl, Merleau Ponty, Schutz, Winch), he challenges Lyotard's postrationalist reading of Wittgenstein and Habermas in order to defend commonsense reason and values that are constitutive of the everyday life-world. In addition he argues from the standpoint of Vico and Marx on the civil history of embodied mind that the post-rationalist celebration of the arts of superificiality undermines the recognition of the cultural debt each generation owes to past and post-generations. In a positive way O'Neill develops an account of the historical vocation of reason and of the charitable accountability of science to commonsense that is necessary to sustain the basic institutions of civic democracy.
An articulate and passionate argument against the postmodern/postraditionalist abandonment of Marxist and phenomenological concepts of reason and commonsense. This is a major and accessible contribution to the debate on postmodernity.
정보제공 :
목차
CONTENTS Figures and tables = ⅷ Acknowledgements = ⅸ Introduction: the two politics of knowledge―alterity and mutuality = 1 Part I The politics of disciplinary knowledge 1 Postmodernism and (post) Marxism = 13 2 The therapeutic disciplines: from Parsons to Foucault = 25 3 The disciplinary society: from Weber to Foucault = 43 4 The phenomenological concept of modern knowledge and the Utopian method of Marxist economics = 64 5 Orphic Marxism = 94 Part II The politics of mutual knowledge 6 `Posting' modernity: Bell and Jameson on the social bond - with an allegory of the body politic = 111 7 On the regulative idea of a critical social science = 131 8 Mutual knowledge = 157 9 The mutuality of science and common sense: an essay on political trust = 177 Conclusion: the common-sense case against post-rationalism = 191 Index = 201